Trump Card: Are politicians and policies able to save America?

And Joshua went to him and said to him, “Are you for us, or for our adversaries?” And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” And the commander of the Lord’s army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

Joshua 5:13b-15 ESV

When playing cards, it would be ideal to know the opposition’s hand. Skilled players attempt to discern this through examining behavior and keeping track of what’s been played. At times, they may miscalculate out of error or because the opponent outwits them. To win against a master card player, you’ve got to be alert.

Jesus wasn’t a card player, but He knew how to perfectly judge the heart, and to respond with wisdom and grace. He bucked the religious leaders and hung out with sinners, and boldly proclaimed to both that they needed to repent. Calling people to repentance is rarely received with accolades, yet Jesus boldly called out the Pharisees and spoke plainly to Pilate. The Master impartially showed grace as He commanded obedience, and He unapologetically shared truth, no matter the personal consequences. As Christians, we should be ready to do the same.

I know my prayerfully considered thoughts will not be popular, and I’m not Jesus, so I understand they likely aren’t perfect, yet I respectfully submit them for your consideration:

When I was 17 years old, and still a senior in high school, I took the Oath of Enlistment, which reads,

“I, _____, do solemnly swear (or affirm) that I will support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; and that I will obey the orders of the President of the United States and the orders of the officers appointed over me, according to regulations and the Uniform Code of Military Justice. So help me God.” 

(Title 10, US Code; Act of 5 May 1960 replacing the wording first adopted in 1789, with amendment effective 5 October 1962).

And I meant it. I found myself recently reaffirming this Oath when I joined a 3% militia group, this time with domestic, rather than foreign, enemies in mind. I reasoned that, as a Christian, it was my duty to do what I could to hold back the forces of evil in America, that this is a righteous nation, that I could contribute to the cause of Christ by doing my patriotic duty to help hold back lawlessness. It was important to me that I not unite with a racist organization, so I found a group that seemed to espouse my values.

I also joined a local group that was growing exponentially, a group of fellow patriots who wanted to restore order in our city.

It didn’t take me too long to decide that neither of these groups was the fit I sought. I ended up drifting out of both.

I’ve watched multiple patriot rallies, and they haven’t set well with me. It’s nagged at me that typically there tends to be a black speaker or two, but the audience generally is lily white. There are flags — American flags, Trump flags — and there are patriotic speeches and sometimes Pledges of Allegiance and anthem singing. These things literally make me want to weep, not because they stir up high feelings of patriotism, but because patriotism isn’t the solution. “Back to normal” isn’t the solution. Voting for the “right” candidates isn’t the solution. Upholding the Constitution isn’t the solution. I’m not saying the political process isn’t valuable, or that we shouldn’t participate; I’m simply positing that putting one’s hope in our great democracy is misguided to say the least.

America isn’t the world’s salvation or its only hope. Trump is not, as some seem to communicate, the second messiah. Militias can’t restore what America has lost. Extreme conspiracy groups, such as QAnon, can’t fix things like exposing the Deep State. None of these things are the answer, because none of them can change hearts.

Going to the other extreme, we have groups like Black Lives Matter (BLM), Antifa, and the NFAC. These groups have Satanic roots, and I won’t apologize for saying so. BLM is Marxist and their leaders are engaging in new age rituals, such as chanting the names of deceased people (#SayHisName “George Floyd” and #SayHerName “Breonna Taylor”), to receive power from them. Antifa is purely bent on destruction and disorder, which the Bible condemns. And NFAC leader Jay Johnson is a new ager, looking to books such as the Book of Enoch for power. None of these things espouses virtue.

Advocates of civil intervention don’t have the answers either. The government can’t save the world by prolonging life with masks and social distancing, and providing prosperity through endless stimulus and unemployment checks. Lawmakers can’t make rioters and looters conform and they can’t reform the police through funding or defunding.

As a Christ-follower, I have examined each of these alternatives and more, trying to make sense of how to live the Gospel of Jesus Christ in a way that effectively addresses the problems we face. Each of them has come up woefully short.

I think we need to start with a humble acknowledgement that, as the Church, we have not done what we should, that our ancestors have not done what they should, and that we need to repent right now, where we are. The church has abdicated its rightful place in the community as a restrainer of evil. This isn’t new — it’s been going on for centuries. In America’s history, there were anti-Biblical principles ingrained in the founders, and thus the society. For example, our founding fathers knew slavery and prejudice were wrong, yet they allowed it to be integral to the fabric of our nation. Pastors throughout the history of our free republic have allowed and at times encouraged slavery and segregation. They have caved in to a perceived need to foster economic security, rather than standing against the evils of such practices.

While I do not agree with Critical Theory, including Critical Race Theory, I do believe racism is a problem in our culture. If I compared my experience of America with that of a black person who grew up in the West End of Louisville, which is the primarily black area of town, I doubt we would agree on our assessment of this country. Likewise, I doubt that either of us would agree on this same assessment with someone who immigrated from Africa. Perspective is key. Racism is a problem, and the Gospel of Jesus Christ is the ONLY solution. According to the Bible, we are not to be divided by “race,” as that is a man-made construct.

“Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.”

1 John 4:21-20

According to this passage, one simply cannot be both racist and a Christian. One may have false conceptions and cultural biases, and that is often not good, but racism is hate-filled, and therefore not an option compatible with salvation.

Arrogance and grandiosity also are not compatible with Christian testimony. Recently John Piper was blasted by many evangelical leaders for his recent article in which he condemned President Trump’s character and posited that Christians should consider not voting for him. It has baffled me continually that Christians have so vehemently defended and supported the president, even holding him up as our only hope.

Jesus is our only hope and the Gospel is the only method. I’m not saying Christians shouldn’t be involved in the political process or in efforts to reform our nation; I believe we should. However, God often works in ways incompatible with our experience or expectation. Today I see many evangelicals looking for pragmatic solutions, such as voting policy over character, or even justifying clear anti-biblical behavior such as reviling and boasting, in their quest to solve the deep-rooted problems of our day. And while pragmatism is a good strategy in poker, the “game of life” has eternal consequences, and thus requires a different approach.

“And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.”

2 Corinthians 11:12-15 ESV

I believe that the political “right” and the “left” are ultimately two wings of the same bird. We must remember that our enemy, the devil, masquerades as an angel of light. He is the great deceiver (Revelation 12:9) and he holds the power of the kingdoms of the world (Matthew 4:9; Luke 4:6; John 12:31; 2 Corinthians 4:4; Ephesians 2:2; 1 John 5:19). This power is his to give, and though the enemy has no power except that which God grants (Job 1, Job 2, Luke 22:31-32) and no ruler as authority unless the Lord allows it (John 19:11), Satan has a strong hand in world affairs. That he uses that hand like a card deck should come as no surprise.

“For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect.”

Matthew 24:24 ESV

In the last days, Christians will be swayed by false messiahs. Whether we are there yet remains to be seen, but it seems evident that the last days are, at minimum, fast approaching. There is much deception. The art of deception is that it’s convincing. This last-days deception will be so confusing that even the elect may be led astray. What a sobering thought! Therefore we need to be alert, on guard, wise, discerning, and steadfast.

We need to know the Word of God so well that we will not be enamored by anyone, that we will not share with anyone the allegiance that belongs to God alone, that we will not fall away from the faith because we have found someone who offers a humanistic solution.

Some say this election will determine whether or not the soul of America remains or dies. I have news for you: America does not have a soul, but Americans do. Most Americans have not given proper care to their souls, even and especially within the Church. Most Americans are more concerned about the economy and their own comfort and convenience than they are about the state of their souls. Metaphorically speaking, America’s soul is already lost; if that wasn’t the case, we would have better candidates for political office. We would have statesmen. We would have candidates who cared about the unborn and the immigrant. We would have candidates who could be compassionate and controlled, yet unyielding regarding matters of deep conviction. We would have candidates who acknowledge the need to combat racism without giving in to domestic terrorists or dishonoring police. We would have candidates who practice and lead us to repentance rather than making arrogant claims and slanderous accusations on social media. Our candidates don’t shape the culture; they reflect it — this is why I believe America’s “soul” is already lost, and that it would take a miracle to reclaim it.

Like Piper, I will not be voting for either mainstream candidate. While many would say that I should not “throw away” my vote and that I should vote policy, I disagree. I am not asking you to vote as I do, but I am asking you to prayerfully consider your perspective. God is not a pragmatist; neither should His followers be. While I will vote my conscience, I also will leave the results in His hands, and I will not put too much hope in the political process. Why not? Because there’s only ONE who truly holds the trump card, and He has the final say. My trust is in Him and Him alone, my allegiance is primarily to a heavenly kingdom, and my eternity is secure. Ultimately, we can make plans, but the Lord’s will prevails.

1 thought on “Trump Card: Are politicians and policies able to save America?

  1. I enjoyed reading your post. However I think there are two choices for president and only one clearly meets your measurement. Voting for viability is what I believe the democratic process represents. Third party candidates can only swing an election in unpredictable ways (bluffing an unwinnable hand is a bad card strategy). Who of the third party candidates stack up on your litmus test of faith based leadership, moral guidance and personal humility? I listened to Biden’s speech at Warm Springs, GA today and it was full of moral passion and humanity.

Leave a Reply