By Heather Walton
NEVER FORGET WHAT YOU SAW HERE
The Holocaust Museum stands as a testament that never again should we allow tyranny to intimidate us into submission to a government that seeks to destroy our fellow man, that seeks to take away our fundamental rights, that sinks headlong into atrocities and unfathomable crimes against humanity.
Imagine if you will that you had seen it coming. What would you have done? History stands as a witness that the German people — the German Christians — should have done more. Yet most did nothing as they witnessed an entire class of people become depersonified, demonized, dominated, and doomed to death.
This didn’t happen overnight, and it shouldn’t have happened at all.
And it mustn’t happen here.
Not on our watch.
Oh, but it’s not, you might say. We aren’t like the Germans before WWII. We would never allow what they did. Not us! We are enlightened. We believe in liberty, justice, and equality!
Do we? How easily will we give it all up for a little peace and safety? For a little prosperity? For a little health?
It would be intellectually dishonest to refuse to consider the implications of our collective consent to the tyrannical measures imposed to mitigate this virus. Indeed, it would be utter denial.
If you read the mainstream media, especially exclusively, you are being deceived. It is nothing but a steady stream of editorials designed to sway you to believe their thesis — that man is both the problem and the solution to the world’s problems, that we can fix what ails us, that there is no God but Caesar, and that we need the government to save us.
My fellow Americans, we have subsisted on a steady diet of propaganda for decades, and we have lost the ability to reason. If we don’t watch out, we will submit to, consent to, and perhaps even commit, terrible atrocities. (In fact, we do already.)
So what should we do? I’m glad you asked!
- Read. Research. Reflect.
- Consider that the media has a bias and an objective, and ask yourself if it aligns with yours.
- Seek out scholarly, peer-reviewed research about things like masks, vaccines, isolation, pandemics, and more.
- Consider why the government cares so much about this virus as opposed to others, especially things that cause more harm.
- Consider why certain people and activities are targeted and others aren’t. Are there commonalities?
- Start conversations. See if others are thinking as you are.
- Do the math on the virus. Compare the math to other illnesses and activities.
- Read about those who have stood against injustice.
- Read the Bible.
Then, if you think something just doesn’t add up, consider engaging in activities that could turn the tide against tyranny.
It doesn’t take much time and effort to call or email your representatives and governing officials. If you want to go deeper, consider how you can educate others and how you might stand up against injustice.
Even though my governor has taken many liberties with our freedom, that doesn’t mean I should submit. Indeed, I have chosen the path of resistance in multiple small ways over the past few months.
What about Romans 13, you ask? I believe many Christians are being shamed into submission by the use of a few carefully chosen verses of Scripture. Yes, we do need to submit to the governing authorities; however, people preach this, assuming that civil government is the highest law. If that is the case, to which civil government, and to which part of civil government do we give the highest degree of submission? The mayor? The governor? The court? The legislators? The president? The U.N.?
According to our founding fathers, a higher Governor gives us our rights.
Shadrach, Meshach, and Abednego agreed:
Not only did these courageous men refuse to comply with Nebuchadnezzar’s edict, but they chose to do so regardless of the consequences. Likewise, Peter and John, when admonished not to preach about Christ, appealed to the ultimate Lawgiver:
Brothers and sisters, do we have such courage? Do we not see that our liberties are sacred, and no matter the rightness or wrongness of the suggested measures to combat this virus, the mandated countermeasures by principle are immoral. For the civil government to interfere with our personal freedoms, and especially our religious freedoms, is unconscionable and the potential consequences are horrifying.
I’m not debating the morality of mask-wearing, though I have made, and continue to make, a case against their efficacy and necessity. However, I am openly challenging the idea that the government is requiring us to cover our faces with cloth. More than that, I’m proclaiming that the government should not interfere with the church, with free speech, and with individual families’ decisions of whom or how many people to have in their homes. The government also should not dictate when people get tested for infectious diseases or demand to know with whom they’ve associated (unless a crime has been committed). And the civil authorities definitely should not be able to forcibly or coercively vaccinate anyone, child or adult, period.
For the civil government to interfere with our personal freedoms, and especially our religious freedoms, is unconscionable and the potential consequences are horrifying.
So I’ll ask again: Do we have the courage of our forefathers and the great men and women of faith throughout the ages? Will we stand against oppression and tyranny? Will we do this for our fellow man? Will we do it for our posterity?
Consider these words from the Declaration of Independence:
Our founders duty-bound us not to accept what is going on in our government today. They call out to us across history, and tell us that, when government challenges our fundamental rights, we should not allow it. They take it a step further, and say that such government must be overthrown! Are we there yet?
We have given in to the lie that Jesus was weak, that the Gospel is emasculated, impotent niceness that doesn’t mess with our daily lives. We forget the Jesus who challenged the money changers and the Pharisees, the Jesus who told Pilate he would have no power unless God allowed it, the Jesus who told us to give what is Caesar’s to Caesar and to God what is God’s.
We have given in to the lie that Jesus was weak, that the Gospel is emasculated, impotent niceness that doesn’t mess with our daily lives.
Our highest allegiance is to God, not to Caesar, and when the two conflict, we can cower and acquiesce to governors and kings, or we can stand with that great cloud of witnesses and defend our rights as God’s image-bearers, not because we are entitled, but because we are morally obligated to stand up against evil for the sake of our fellow citizens and the coming generations.
Dietrich Bonhoeffer said this:
Consider also that great cloud of witnesses listed in Hebrews 11, men and women who “were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them” (Hebrews 11:16 ESV).
May we be worthy of that city by being the best caretakers of our God-given liberty as long as He gives us the strength to do so!