In a day where fear abounds, and where Christians see certain persecution looming on the horizon of history, in a day where people seek manmade solutions and develop timelines and deadlines, the Lord encourages us to be steadfast and to trust Him, no matter how deceptive the narrative and how dark the winter.
There is but one man in whom we should place our ultimate trust. One man who sits on the throne. One who knows truth. One who ultimately orchestrates.
His name is Jesus, and He never fails, never disappoints, never abandons, never lies, and never surrenders. He is the only one worthy of our praise, our adoration, and our worship.
When we place our hope in human governors and governments, or in media, or in authorities, we misplace our trust. Jesus rules over all, and someday that will be evident to all, but today, on this side of eternity, that is not yet apparent. For many, all appeared lost on Jan. 20. For others, all appeared gained. Yet only the King of Kings and Lord of Lords knows the full truth, and only He can redeem humanity from the curse brought on by sinful men who do the devil’s bidding.
There are some who await President Trump’s return on a white horse to set all things right. He is not going to. Whether he reappears in the pages of our human chronicle of history remains to be seen. Whether he will rescue our Constitution or rise up as the personification of evil also remains as yet history unwritten. The point is that too many have put too much hope in this man, and those who have need to repent and let God show Himself to be our only Savior. While Trump may yet return and do great things, he is not God. He can not ultimately rescue humanity from what ails us most — sin! It is not even fair to expect the things many have expected from this man.
Brothers and sisters in Christ, I believe we are coming into a time of intense, worldwide persecution of Christians. We need to be ready. We will be cancelled, demonized, misrepresented, falsely accused, imprisoned, and perhaps even killed. The church is currently being refined and many are walking away. Perhaps you think I’m going a little overboard, but did you ever think churches would close, here in America, as a result of government orders? Did you ever think Christians and Christian textbook publishers would be blamed for a Capitol “insurrection?” Worse is coming. But ultimately, this should not worry us.
When we know our eternity is settled, and we are right with our Creator, we can experience peace that passes all understanding, and even if we are called to face a martyr’s death, we can be at perfect peace. Take courage, redemption is just around the corner!
Several weeks ago I was chastened by a friend who thought my stance on Covid lockdowns and mandates was flippant.
“You would see it differently if you’d been personally affected,” she’d said. At the time, I responded that I don’t think anyone on the planet has been left unaffected, but I also knew what she meant. Even so, I asserted in my own mind that, even if I got the virus myself, or had a loved one die with it, I still wouldn’t support the kinds of measures that have been mandated — not saying that I don’t think people should wear masks or stay home, but rather that I don’t support those things being forced by the government.
My beliefs have now been tried in the court of experience.
Now that I have “recovered” from the virus myself, I can conclusively say that I remain true to my stance that the government has overreached its bounds in handling this virus.
Is the virus real? Yes.
Is it highly unpleasant? Yes.
Would I recommend getting it intentionally? Absolutely not.
Should people take reasonable precautions to avoid passing it along? Of course.
Should we wear masks everywhere, social distance, close down schools, churches and businesses, or limit capacity? That should be left to the individual, NOT the government.
I continue to assert that maintaining liberty is more important than avoiding illness. Our founders risked everything to secure our freedom. We surely don’t want to look back through the annals of time and say, “You all didn’t consider pandemics when you wrote our founding documents. If you had, you would have allowed for massive government control in such situations.”
We walk a thin line when we allow for these kinds of measures at the hands of the government.
My personal experiences never negate truth, nor should they color my interpretation of it. As much as I desire to keep myself and others healthy, I’d much rather we all be free from tyranny. Health precautions should be at our discretion, not at the whim of any government official or agency.
In the end, I advocate true living over mere survival.
This has been the worst year ever! COVID. Civil Unrest. Economic Collapse. Isolation. Shortages. Uncertainty. How can I be thankful?
Let’s remember that that the Apostle Paul admonished us to give thanks in all circumstances (1 Thessalonians 5:18). Paul had been through many tough things, including persecution, imprisonment, beatings, loss of friendship, anguish over the trials of the church, shipwreck, hunger, nakedness, and more.
It’s interesting that this admonition came in the midst of Paul’s teaching about the Day of the Lord. Prior to this verse about thanksgiving, Paul shared with the Thessalonian church that they were not to worry about those who had died missing the Lord’s return, and not to worry that those on the earth would miss it either. He also told them not to worry about when this would happen; instead, he focused them on how to live in the meantime.
He urged them to have self-control, to show brotherly love, to mind their own business, to encourage one another, to work, and to abstain from evil. He encouraged them to be at peace, to pray, to rejoice and give thanks. He told them not to quench the Spirit or to despise prophecies. His message was one of hope, peace, and unity.
And all of it came from the heart of a man who, by our standards of peace and safety, had a rough life. Not just a rough year. Decades of difficulty.
This man admonished us to live out our faith by being thankful in all circumstances. No exceptions.
This year has been challenging for everyone. Nobody has been exempt from the effects of the worldwide crises taking place in 2020, and it’s highly probable that 2021 will bring surprises and hardships of its own. Yet I am thankful.
I’m thankful for all the “good” things, of course — things like God, family, friends, shelter, food, and meaningful work. But it goes deeper than that this year.
I’m thankful for a lot of things I previously took for granted — things like toilet paper and gatherings with friends. But it goes deeper than that this year.
I’m thankful for the ability to creatively do things I used to do differently — things like teaching and tutoring online, grocery delivery, and curbside pickup. But it goes deeper than that this year.
I’m thankful for the hard things, the bad things, the irritating things:
I’m thankful for the lockdown that brought my family home full-time and gave us time together that we never would have had otherwise, that taught us that we really don’t need nearly as much outside our four walls as we had thought.
I’m thankful for our tyrannical governor, who has shown me how precious our freedoms are and given us a chance to realize that liberty is worth fighting for, that it is precious and should not be taken lightly.
I’m thankful that Joe Biden appears to have won the election, because perhaps now evangelicals will take their eyes off a perceived political “savior” and turn their eyes on the one-and-only true Messiah.
I’m thankful for the refining of the church, in which the true believers will come through stronger, and those who were just playing church are faced with making their faith real or simply walking away. This crisis has clarified allegiances and values.
I’m thankful for the remnant community I’ve been united with in brotherly love, and I’m looking forward to what the Lord is going to do through this group of believers.
I’m thankful that I’ve been drawn to search the Scriptures much more fervently, looking to see when the Lord may return, and how to live in the meantime.
I’m thankful for a greater awareness of the socialistic, humanistic assault on God-given liberty and the understanding of the demonic forces behind it.
I’m thankful that the uncertainty and unrest has made me much less attached to this world and increasingly aware of my heavenly citizenship.
Today we remember a group of Pilgrims and a group of Native Americans who came together, though they had many differences, and gave thanks to God for the simple provision of food, which allowed them to live just a little longer. May we be thankful for the simple things as well. May we be thankful for the good things, the things previously taken for granted, the ability to creatively do things differently, and yes, even the hard, bad, and irritating things.
The Holocaust Museum stands as a testament that never again should we allow tyranny to intimidate us into submission to a government that seeks to destroy our fellow man, that seeks to take away our fundamental rights, that sinks headlong into atrocities and unfathomable crimes against humanity.
Imagine if you will that you had seen it coming. What would you have done? History stands as a witness that the German people — the German Christians — should have done more. Yet most did nothing as they witnessed an entire class of people become depersonified, demonized, dominated, and doomed to death.
This didn’t happen overnight, and it shouldn’t have happened at all.
And it mustn’t happen here.
Not on our watch.
Oh, but it’s not, you might say. We aren’t like the Germans before WWII. We would never allow what they did. Not us! We are enlightened. We believe in liberty, justice, and equality!
Do we? How easily will we give it all up for a little peace and safety? For a little prosperity? For a little health?
It would be intellectually dishonest to refuse to consider the implications of our collective consent to the tyrannical measures imposed to mitigate this virus. Indeed, it would be utter denial.
If you read the mainstream media, especially exclusively, you are being deceived. It is nothing but a steady stream of editorials designed to sway you to believe their thesis — that man is both the problem and the solution to the world’s problems, that we can fix what ails us, that there is no God but Caesar, and that we need the government to save us.
My fellow Americans, we have subsisted on a steady diet of propaganda for decades, and we have lost the ability to reason. If we don’t watch out, we will submit to, consent to, and perhaps even commit, terrible atrocities. (In fact, we do already.)
So what should we do? I’m glad you asked!
Read. Research. Reflect.
Consider that the media has a bias and an objective, and ask yourself if it aligns with yours.
Seek out scholarly, peer-reviewed research about things like masks, vaccines, isolation, pandemics, and more.
Consider why the government cares so much about this virus as opposed to others, especially things that cause more harm.
Consider why certain people and activities are targeted and others aren’t. Are there commonalities?
Start conversations. See if others are thinking as you are.
Do the math on the virus. Compare the math to other illnesses and activities.
Read about those who have stood against injustice.
Read the Bible.
Then, if you think something just doesn’t add up, consider engaging in activities that could turn the tide against tyranny.
It doesn’t take much time and effort to call or email your representatives and governing officials. If you want to go deeper, consider how you can educate others and how you might stand up against injustice.
Even though my governor has taken many liberties with our freedom, that doesn’t mean I should submit. Indeed, I have chosen the path of resistance in multiple small ways over the past few months.
What about Romans 13, you ask? I believe many Christians are being shamed into submission by the use of a few carefully chosen verses of Scripture. Yes, we do need to submit to the governing authorities; however, people preach this, assuming that civil government is the highest law. If that is the case, to which civil government, and to which part of civil government do we give the highest degree of submission? The mayor? The governor? The court? The legislators? The president? The U.N.?
According to our founding fathers, a higher Governor gives us our rights.
Shadrach, Meshach, and Abednego agreed:
Not only did these courageous men refuse to comply with Nebuchadnezzar’s edict, but they chose to do so regardless of the consequences. Likewise, Peter and John, when admonished not to preach about Christ, appealed to the ultimate Lawgiver:
Brothers and sisters, do we have such courage? Do we not see that our liberties are sacred, and no matter the rightness or wrongness of the suggested measures to combat this virus, the mandated countermeasures by principle are immoral. For the civil government to interfere with our personal freedoms, and especially our religious freedoms, is unconscionable and the potential consequences are horrifying.
I’m not debating the morality of mask-wearing, though I have made, and continue to make, a case against their efficacy and necessity. However, I am openly challenging the idea that the government is requiring us to cover our faces with cloth. More than that, I’m proclaiming that the government should not interfere with the church, with free speech, and with individual families’ decisions of whom or how many people to have in their homes. The government also should not dictate when people get tested for infectious diseases or demand to know with whom they’ve associated (unless a crime has been committed). And the civil authorities definitely should not be able to forcibly or coercively vaccinate anyone, child or adult, period.
For the civil government to interfere with our personal freedoms, and especially our religious freedoms, is unconscionable and the potential consequences are horrifying.
So I’ll ask again: Do we have the courage of our forefathers and the great men and women of faith throughout the ages? Will we stand against oppression and tyranny? Will we do this for our fellow man? Will we do it for our posterity?
Consider these words from the Declaration of Independence:
Our founders duty-bound us not to accept what is going on in our government today. They call out to us across history, and tell us that, when government challenges our fundamental rights, we should not allow it. They take it a step further, and say that such government must be overthrown! Are we there yet?
We have given in to the lie that Jesus was weak, that the Gospel is emasculated, impotent niceness that doesn’t mess with our daily lives. We forget the Jesus who challenged the money changers and the Pharisees, the Jesus who told Pilate he would have no power unless God allowed it, the Jesus who told us to give what is Caesar’s to Caesar and to God what is God’s.
We have given in to the lie that Jesus was weak, that the Gospel is emasculated, impotent niceness that doesn’t mess with our daily lives.
Our highest allegiance is to God, not to Caesar, and when the two conflict, we can cower and acquiesce to governors and kings, or we can stand with that great cloud of witnesses and defend our rights as God’s image-bearers, not because we are entitled, but because we are morally obligated to stand up against evil for the sake of our fellow citizens and the coming generations.
Dietrich Bonhoeffer said this:
Consider also that great cloud of witnesses listed in Hebrews 11, men and women who “were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them” (Hebrews 11:16 ESV).
May we be worthy of that city by being the best caretakers of our God-given liberty as long as He gives us the strength to do so!
I have heard Christians say that we should stay completely out of “politics.” As I’ve prayerfully considered this stance, I’ve found it lacking. Instead, my dual citizenship compels me that, in order to truly be heavenly minded, I must also be of earthly good. Just because Jesus is coming, and hopefully coming soon, that doesn’t mean I shouldn’t be about His business until the very day the trumpet sounds or He takes me home.
My dual citizenship compels me that, in order to truly be heavenly minded, I must also be of earthly good.
Some have said that America is done, past the point of no return, and that we just need to let events play out. While I would agree that it appears that the sun is setting on our beloved republic, and that it is only a matter of time before we willingly submit to socialism, and subsequently join hands with the coming “new world order,” that doesn’t mean it’s time to give up.
Consider the parable of the talents: The master left three servants in charge of various amounts of his wealth. Two servants invested his money wisely and brought a return, and were therefore rewarded. The third, who feared his master, buried the talent apportioned to him, rather than making it work for his master until his return. As a result, he was disinherited and his talent given to another. Only recently did I realize that Jesus shared this parable in the context of end times prophecy. Church, we are not to bury our talents as we await our master’s return! We are to be about our Master’s business until the very last second.
If, instead, we as the church, forfeit the culture war, the war for the very soul of our nation, and the very soul of the church itself, with the excuse that “our citizenship is in heaven,” we should be charged with spiritual treason. He has called us to “rescue those being led to the slaughter,” to hold back evil, to warn the sinner, to admonish the saint, to subdue the earth, to, like our Creator, in whose image we were formed, use our gifts and talents, not to bury them as we await His return. This does not mean our hope is in this world; rather, unless our faith is evidenced by these actions, how are we to draw all men to Him, and ultimately to that eternal reward He desires for them. If the ministers, missionaries, and apostles of old, would have had the attitude that the culture is lost and we simply need to submit to ungodly authority as we await our heavenly Savior’s return, where would the Kingdom of God be today? Would this country even exist?
If, instead, we as the church, forfeit the culture war, the war for the very soul of our nation, and the very soul of the church of itself, with the excuse that “our citizenship is in heaven,” we should be charged with spiritual treason.
Think of men like William Wilberforce, Dietrich Bonhoeffer, Patrick Henry, and George Washington. Think of Daniel, Shadrach, Meshach, and Abednego. These men were heroes because they refused to submit to tyranny, and because they instead stood against tyrants on behalf of those who could not stand up or who would not stand up for themselves. They were not necessarily considered heroes by their peers during that time, yet they risked their reputations, their livelihoods, and their very lives for the righteous causes to which they had been called.
“Well, these men were exemplary in their time,” you might say. “They were specially gifted and called by God for those tasks.” Yes and no. We are all plainly called to “love mercy, practice justice, and walk humbly with our God” (Micah 6:8), “to rescue the orphan and widow in their distress and to live lives unstained by the world” (James 1:27), and to “rescue those being led away to the slaughter” (Proverbs 24:11). These admonitions are for all believers, not a select few. We consider these men to be extraordinary, but only because we have settled for mediocrity in the Kingdom of God. We now view ordinary Christianity as extraordinary, or perhaps even as sin.
The American church has so watered down the Gospel that countless souls are deluded into the illusion of justification before a holy God; unless we sound the alarm boldly and unwaveringly, their blood will be on our hands.
Perhaps it is because of this watering down that we have bought into such heresies as the social justice gospel, which tells us that man can cure the world’s ills without requiring repentance, easy believism, which gives us Jesus as Savior while neglecting His Lordship, and “open and affirming” faith communities, which deny essential scriptural truths.
We now view ordinary Christianity as extraordinary, or perhaps even as sin.
Perhaps it is because of this watering down that we have believed the lie that we need to keep our faith private and not speak into the culture. That there are two realms — the sacred and the secular. Not at all! Either Jesus is our life and governs every aspect, or we are not alive in Christ at all!
If the Gospel hasn’t changed our lives, we haven’t accepted it, and are not beneficiaries of His grace. This is sobering, as it should be. We are called to examine ourselves in light of the Gospel, and judge ourselves, not by our peers’ actions and reactions, but by the Word of God. If we are not in line with it, if we are offended by it, if we are unwilling to live by it, we would be presumptuous to trust our eternal security.
Do we live our lives worthy of this very Gospel? Does our faith cost us anything? Should it perhaps cost us everything? In attempting to keep our lives, we lose them, but in losing our lives for Jesus’ sake and for His Gospel, we gain an eternal glory to which nothing in this world compares.
We have allowed a stunning degree of apostasy into the church. We have played the harlot with the gods of this world. We have trampled the grace of God with the foulest of sins, and we have failed to reprove — and worse, even given hearty approval to — those who prostitute themselves to an Americanized “grace.” In doing so, we have baptized converts into the very gates of hell. For this, we must give an account. From this, we must repent.
Christians, our country is falling fast into an evil that steals, kills, and destroys. That evil is socialism, an ideology devoid of God, an ideology that dictators have used to rise to power at the expense of the vulnerable. Do the names Lenin, Stalin, and Hitler bring up any hint of virtue? No, these men are considered an anathema in the rolls of history. These men were all socialists, communists, Marxists.
Socialism, a pretty name for Marxism, is purely evil. Today it may look like the government is doing some good things that fall in the realm of socialism, but don’t be deceived. Consider public education: isn’t it a good thing? How would our children learn to read and write and do math otherwise? How would they become responsible citizens otherwise? What about the poor who can’t afford private schools?
Don’t fall for it!
John Dewey, father of modern public schools, believed that the best way to change the society for the better was through education. As a religious humanist, Dewey believed it was the duty of the schools and other social institutions to transform society, from what he saw as the antiquated traditional model embraced by theists, to a modern secular society ruled by pragmatism and a devotion to community ideals.
Public schools are a socialist construct. Before the state ran public schools, the church offered free education to those who were able to partake. Others were home educated in academics, practical skills, vocations, or a combination. The humanistic, socialistic takeover of schools was by design, and as a result, we have ridden the slippery slope into a pit of immorality and decadence, and our children can not understand the Bible or the Constitution, and they scoff at both. Government has no place in educating our children; it is our responsibility as the church and as the family.
The result of the slide into socialism is that we now are canceled as old-fashioned, homophobes, closed-minded, delusional bigots who are out of touch with reality. In many cases, our neighbors, family members, friends, and even our own children have developed animosity and bitterness toward us, but more importantly toward the God that created them. Yet, some still spout scripture to justify their attitudes and action, and they even use it against us.
For example, in my home state, our governor regularly cites his faith as reason to implement tyrannical measures to “fight the coronavirus,” yet this same man defies the God he cites allegiance to by celebrating homosexuality and abortion. This man who alleges to personally feel the pain of every loss to this virus has no problem severing the livelihoods of healthy people and shaming those who don’t agree. He tramples liberty and belittles those who disagree.
Submitting to unjust laws is not Biblical. Should the German Christians have submitted to Hitler? Of course not! But it was a gradual descent, one that they probably didn’t see because it started out subtle and continued subtly until they got to a point of no return. It likely would have been hard to recognize as it was happening, unless they were really paying attention. In saying that, I’m not likening any of our government officials to Hitler, but I’m simply saying that, if the German Christians would have seen the whole picture from the beginning, perhaps they would not have submitted to the gradual steps that got them to the horrific place they ended up.
I don’t believe this nation has much longer. However, that doesn’t mean we shouldn’t try to hold back the darkness as long as we can. I don’t necessarily mean to take up arms. But I do mean that I will not submit to unjust mandates if it is in my power to resist, and I’m not doing it to “demand my rights,” but instead to demand your God-given, Constitutionally-affirmed, rights as His image-bearers. If that makes me unpopular, or if it brings me difficult consequences, so be it. Regardless of how one feels about liberty, it is an absolute, and I won’t give up our collective liberties without resistance.
“Injustice anywhere is a threat to justice everywhere.”
Dr. Martin Luther King, Jr., Letter from Birmingham Jail
There is a divide in the church today. Unfortunately, this statement could likely be made at any time in history past, present, or future, until the Lord returns.
I just read an article about a local megachurch, in which they had taken a survey of their members. According to the pastor, there was about an equal split between members who believe they should meet in person immediately, those who think they should wait the situation out a little longer, and those who believe they should wait till there’s a cure or vaccine for COVID-19. Right after reading that, I read a post from a Christian leader who believes it’s cowardly for pastors not to immediately open, especially given that the President said he supports churches opening right away, even though some governors have kept them closed or placed lots of restrictions on them; she was discouraged that many pastors elected to remain closed.
Our small church did open today, allowing for following CDC recommendations, while not demanding churchgoers follow these protocols. We had some folks in attendance, as well as some watching online.
Christian seems to rise against Christian, some claiming we need to stand up for our rights, while others say that doing so violates Biblical principles. While I agree that the Bible trumps the Constitution, I also would posit that the Constitutional framers did so with Biblical principles in mind. Initially I asserted the view that we should lay down our First Amendment rights for the greater good of protecting our brother from harm; however, I’ve appreciated some contrary perspectives, and, while I don’t claim to have a perfect answer, I want to propose consideration of these thoughts:
If someone slaps me on the right cheek, I can offer him the left; however, if someone slaps all of us on the right cheek, or if slapping me on the right cheek could lead to abuse of others, I should strongly consider standing up for our collective rights.
I should examine my motives; if I’m driven by fear, greed, unrighteous anger, or any other sinful attitude, I should reconsider my position. Once my motives are pure, then I need to establish the best plan of action and follow it.
What precedents are we setting by allowing our Constitutional rights to be infringed upon? How will our response impact future generations? We need to be wary of giving up rights that our God-fearing forefathers and generations of military members secured for us, many of them giving their lives, and all of them being willing to do so. More importantly, we need to prayerfully consider what is worth giving up the freedoms for which Christ set us free. We have been commanded not to be subject again to a yoke of slavery. The enemy of our souls can make a very convincing argument, and we need to be vigilant and discerning, lest we be led astray.
What effect do our actions and inactions have on those who witness them? What will most glorify God to the watching world? There is a prevailing thought that Christians need to be compliant, docile, and unassuming at all times. Jesus called us to be peacemakers, not peacekeepers. Some people believe that, since Jesus was described as meek, we are not to assert ourselves. However, meekness isn’t weakness. Meekness is power under control, not a lack of power. Jesus stood up against oppression and injustice. He spoke out against the Pharisees, who placed unbearable yokes on others, and against the moneychangers, who took advantage of others. He did not gloss over sin, but lovingly confronted transgressors. Should we not follow in His steps?
How has our culture shaped our view of what it means to be loving? Is being nice the same thing as being kind? In this era of political correctness, we have been brainwashed into trying to please everyone and to avoiding actions that may offend others. To love another means to want his or her best. I would never condone shaming someone who doesn’t feel comfortable returning to church, to work, or to society because they are in a high-risk group; we are called to prudence. However, if we give the impression that the only way to be loving is to watch church at home, to keep our businesses closed, to wear a mask everywhere, and to support the governing authorities’ every decision, we may not be giving the full picture. Isn’t it also loving to visit the sick (provided we are healthy and not caregivers for others in a high-risk group), to contribute to our neighbors’ livelihoods by utilizing their businesses, to contribute to society with meaningful work, to uphold truth, to confront error, and to preserve our countrymen’s God-given rights?
Do our actions show favoritism to any person or group? It seems that we are listening to the counsel of some medical professionals but not others. There are plenty of solid medical personnel, some of whom use conventional medicine and others who use alternative methods, who say that the recommended measures are inaccurate and even counterproductive. Even though many are using recent data or reliable research to verify their stance, not only are they being discounted, many are effectively being silenced, because their recommendations don’t fit the prevailing narrative put forth by many in government and the mainstream media. We also seem to be showing favoritism to those vulnerable from a health standpoint, to the exclusion of those vulnerable from an economic or spiritual standpoint.
What is the highest authority in our country or state? It is not the president or governor, and it definitely isn’t any worldwide organization or philanthropist. The Constitution guides our government, and the government is “by the people, of the people, and for the people.” Who are the people? The citizens of this country. When governors, presidents, legislators, or judges violate the Constitution, we need to question whether obedience is necessary. If we follow the Constitution, we are not breaking the law, even if we are told that we are.
Martin Luther King, Jr.’s Letter from Birmingham Jail, a masterpiece of logic, morality, and theological exposition, as applied to the issue of segregation is the source of the famous words, “injustice anywhere is a threat to justice everywhere.” Do you know the audience of this letter? Dr. King addressed this apologetic for “civil disobedience” to white pastors who thought he had gone too far by encouraging his followers to break the law. He echoed Augustine, saying that an “unjust law is no law at all.” He said that a just law is in harmony with moral law, that any law that degrades human personality is unjust. We must ask ourselves if quarantining the healthy is in harmony with moral law. We must consider whether destroying people’s livelihoods, keeping them from attending church, and imposing social isolation, especially in the midst of compelling evidence that this virus isn’t a serious threat to otherwise healthy people, is the correct coarse of action.
Pastors and other Christian leaders are called to be countercultural. We are to obey the authority placed over us, but in this country our highest authority is the Constitution, which was primarily written from a Biblical worldview. The Apostle Paul appealed to Caesar in the face of injustice; in America, the equivalent would be to appeal to the Constitution. Our Constitution says that nobody should prohibit the free exercise of religion, of speech, the press, or the right to peaceably assemble (Amendment I). Furthermore, “no State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws” (Amendment XIV).
Some of you live in open states, and may wonder what all the fuss is about. Churches in Washington State and Minnesota have unjustly been kept from operating, and many still fear government reprisal. This morning, the Chicago mayor was reported to have sent police to shut down a church gathering in her city. Churches, daycares, and small businesses in Kentucky have far too many restrictions to practically operate. Everywhere the mainstream media mafia perpetuates fear and censors informed citizens in an attempt to control the narrative.
Christians, we must not be silent. Pastors, part of your calling is to admonish the flock according to Scripture and to equip us for participation in all spheres of life, including the media and the government. Please challenge us to speak into the culture, rather than to assimilate. Please give us permission not to be nice, but rather to be holy and effective at fulfilling the Great Commission and the Great Commandment. Please activate us in the spiritual war that has the whole world in its grip. Please don’t sit down and shut your doors. Please don’t bow to those who rule unjustly, no matter how “well-intentioned” they may seem. Please bow only to God, and refuse to allow His commands to be twisted into irrelevance.
In the words of Dr. King, “it is wrong to use immoral means to attain moral ends … it is just as wrong, or even more, to use moral means to preserve immoral ends.” Let us be neither complacent, nor arrogant. Let us not use our liberty as an excuse for sin, but also let us not be subject again to a yoke of slavery. We were bought with a price. It was for freedom that Christ set us free. Let us walk in that freedom, for the good of our country and our fellow countryman.