Several weeks ago I was chastened by a friend who thought my stance on Covid lockdowns and mandates was flippant.
“You would see it differently if you’d been personally affected,” she’d said. At the time, I responded that I don’t think anyone on the planet has been left unaffected, but I also knew what she meant. Even so, I asserted in my own mind that, even if I got the virus myself, or had a loved one die with it, I still wouldn’t support the kinds of measures that have been mandated — not saying that I don’t think people should wear masks or stay home, but rather that I don’t support those things being forced by the government.
My beliefs have now been tried in the court of experience.
Now that I have “recovered” from the virus myself, I can conclusively say that I remain true to my stance that the government has overreached its bounds in handling this virus.
Is the virus real? Yes.
Is it highly unpleasant? Yes.
Would I recommend getting it intentionally? Absolutely not.
Should people take reasonable precautions to avoid passing it along? Of course.
Should we wear masks everywhere, social distance, close down schools, churches and businesses, or limit capacity? That should be left to the individual, NOT the government.
I continue to assert that maintaining liberty is more important than avoiding illness. Our founders risked everything to secure our freedom. We surely don’t want to look back through the annals of time and say, “You all didn’t consider pandemics when you wrote our founding documents. If you had, you would have allowed for massive government control in such situations.”
We walk a thin line when we allow for these kinds of measures at the hands of the government.
My personal experiences never negate truth, nor should they color my interpretation of it. As much as I desire to keep myself and others healthy, I’d much rather we all be free from tyranny. Health precautions should be at our discretion, not at the whim of any government official or agency.
In the end, I advocate true living over mere survival.
Update: Interestingly, though I had had symptoms when I wrote this article, I ended up getting COVID a couple weeks later. I recommend the therapies here, because I believe a healthy immune system is key, and I used all of these remedies while I had the virus, and did not need prescription medications. In the end, we can do all we can do, but realize that ultimately, we are not in control.
Although I am not convinced that COVID-19 is as serious as the powers that be would have us believe, and although I don’t fear this virus, that doesn’t mean I’m eager to get it. I’ve done a decent amount of research regarding how to stay clear of it, and how to fight it off quickly if one contracts it. About a year ago, I started taking Zeal, a nutritional drink that contains many incredible ingredients, including Vitamin D. Prior to taking Zeal, I was diagnosed with Vitamin D deficiency. I was taking traditional supplements but not seeing results. After being on Zeal for a few months, I had to discontinue my other Vitamin D because I was actually testing over the suggested range. Zeal has many other beneficial ingredients, many of which can’t be easily found in a regular diet. Okay, so that may sound like a commercial, and it actually is, because my husband is a marketer, but I haven’t pushed it at all in the past. After over a year of faithfully taking it, though, I am a believer.
I also have recently started taking a few other supplements, and I actually add most of them to my Zeal to create what I call a Cover “Cure” Cocktail.
I strongly believe in the power of a healthy diet and plant-based medicine. I get most of my essential oils and homeopathic remedies from Butterfly Express, because this company carries high-quality products and a great variety at a fraction of the cost of some of the industry leaders. I have been taking their IF (Infection Fighter) Tincture (about 5-10 drops twice a day) and on days I feel congested, I add a few drops of BRON.
Recently I also read that frankincense is great at combatting viruses and may help keep one from developing COVID-19, and lessen the symptoms. So I started adding one drop a day to my “cocktail.”
On Christmas afternoon I began feeling sick to my stomach, so much so that I cancelled plans with family that evening. I didn’t think much of it, except that it seemed a little odd to become suddenly sick in the middle of the day. I figured I must have eaten something that hadn’t agreed with me. I noticed I was rather tired as well, so I got a heating pad, and my castor oil pack and took a little nap. The rest of the evening I felt mildly nauseated, but that was it.
The next morning I awoke with a mild sore throat, chest pressure, and an acute sense that something was off. There was a candy cane on my nightstand, which I decided to see if I could taste. It was such an odd sensation, because I couldn’t taste it at all. I got up, took my temperature, which was normal, and set out on a quest to taste something. I couldn’t even taste the frankincense in my Zeal, which, trust me, is hard to miss!
You can imagine my surprise at getting a negative result!
Not only that, I began feeling better, and by the next morning, I felt better than I had before having symptoms. Of course I can’t confirm that I actually had the virus, but I did have some compelling symptoms, and after using research-based treatments, I both tested negative and felt better.
I fully believe the best defense against this virus, and any other sickness, is a good offense. Food, exercise, supplements, and an overall healthy lifestyle are the best deterrents, but I’d also advise having some of these things on hand in case you develop symptoms.
We don’t know what, if any, the long-term effects of this illness could be, and I for one, would rather not take the risk. However, there is a worse plague than Covid-19 that we should consider — and this one has definite consequences and an absolute proven cure. That is the “virus,” or rather the “congenital-defect” of every human heart — it’s 100% fatal unless the antidote is applied.
Romans 3:10 tells us that “the wages of sin is death but the free gift of God is eternal life through Christ Jesus our Lord.” Every one of us has transgressed God’s rules for life in some way or another, and for most of us, in many, many ways. The penalty for sin is eternal separation from God in hell, from which there is no escape. However, Jesus willingly came to earth, lived a perfect life, went to the cross to bear our sins, and rose from the grave, proving He is God and that He has the authority to forgive our sins. His triumph over the grave can be ours, provided we accept this free offer to take away our sins. In exchange, we must repent, which means to agree with God about our sin and to turn the other direction, accept His Lordship over our lives, and follow Him. We cannot do good works to earn our place in heaven or to have a relationship with the Lord, but we will do good things in response to His work in our lives. When we accept the Lord, we receive the Holy Spirit, who comes to live within us as a seal of God’s covenant with us, and enables us to live the life God wills for us. We will not be perfect till we exit this life and enter heaven, but we will progress in holiness throughout our lives as we await the redemption of our bodies. When we do enter His presence, we will be given renewed bodies that will never have to worry about any sickness, any sin, any evil, or any thing ever again.
If you have not committed your life to Christ, I urge you to do so. This world is passing away. No matter how much we try to control this virus, eventually we will leave this life and pass on to the next. At that point, it will be too late for the cure and our eternal fate will be decided.
I hope this article will benefit someone with regard to coronavirus, but even more, I hope that, if you don’t know the Lord, you will accept the cure for sin today.
About 20 years ago, shortly after I became a Christian, I was participating in some job training. One day we took a lunch break at a local outdoor food court. As we ate, a bee took an interest in my food and wouldn’t leave me alone. I was terrified of insects, especially the stinging type, so I began panicking like a 3-year-old. One of my fellow trainees, a middle-aged Jewish woman, looked at me pointedly and said, “You know, I’m really surprised that someone with your great faith would be so scared of a little bee.”
At that moment, I was stung with such conviction that I determined that I would no longer fear insects, and to this day, I have succeeded. My fear had ruined my ability to enjoy lunch, but more than that, it had marred my testimony to an unbelieving friend.
A pastor told a story of a family taking a car trip in which a bee decided to ride along. One of the children was shrieking in terror, when his father decided to intervene. The father caught the bee in his hand, took the sting, and then let the bee continue to fly around the car. He assured his child that there was nothing more to fear, since he had already taken the stinger. The pastor likened this father to our Lord, who took the sting of death for those who trust in Him, that we might not fear the sting of death.
How many of us are doing just that, though? We are living in fear of so many things today:
a microscopic virus that could make us sick and has less than 1% chance of killing us
losing our livelihood
losing our savings
being shamed for wearing/not wearing a mask
losing our civil liberties
who will win the election
being forced to take a vaccine
what the next big development of 2020 will be
Add to the list any personal fears we each carry, and it can be really overwhelming.
I’ve been considering a few questions lately:
What’s more important — surviving or living?
First, what’s more important — surviving or living? If I have to live in a bubble in order to stay alive, is that really living? If I have to fear every little thing when I walk out of my house and every little thing that comes into my house, is that really living? If I am missing out on relationships, is that really living? Would I rather live long or would I rather live well?
I’ve also pondered why this particular illness is the ONE that has us all paralyzed and isolated. We’ve never done anything like this before, as far as shutting down so systematically and for so long. Other illnesses and activities have killed far more people, but went virtually unnoticed. What’s the difference?
Part of the problem today, I think, is that we are so entitled as Americans. We believe that we simply should live to be very old and that we should have our needs provided for us. We expect life to be safe and sterile, and current events don’t fit our expectations.
I look at America today and, technological advances aside, I doubt our ancestors would recognize us. Think about it: People boarded ships, risking illness, starvation, and death, to come to America. Pioneers trekked across the country on foot and in wagons, risking life and limb, to make a better life for themselves and their posterity. America has been known for its independent spirit. Americans have historically been leaders who took risks to advance and rise above circumstances. Yet, here we are, allowing our country to be brought to a screeching halt by a microscopic organism that is not nearly as likely to affect us as the dangers our patriot predecessors faced.
At the turn of the 20th century, the average life expectancy was mid-forties, meaning I personally probably would have gone onto glory by my age if I had lived during that time. Today, we expect — even demand — to live twice that long. The average coronavirus death happens to those over the average life expectancy, and though every death is sad, it seems presumptuous for us to expect to cheat death. With the exception of two people in history (Enoch and Elijah), every single person has died or will die, barring the rapture. God has determined every one of our days before even one of them came to be, so for us to think we can come up with a humanistic solution to the problem of death is utterly prideful and foolish.
We are creating a generation of germaphobes and hypochondriacs. We need to remember that we shouldn’t fear death so much as we should fear and revere the One who determines how we spend eternity.
Another area of fear relates to our liberty. There are people threatening America’s freedoms, people who violate the Constitution in the name of peace and safety and people who push a Marxist agenda. Many of us know we need to stand against this, yet we are afraid to do so. We fear legal penalties, social stigma, family safety, and more. We would do well to look at the example of our nation’s founders. They put it all on the line for their families and their descendants. They risked all of this for us, people who were not yet born, but would benefit from their willingness to sacrifice. How would they feel, knowing we have taken this freedom so for granted that we don’t mind giving it up?
Let’s take it a step further: How must God feel toward us, knowing that He created our bodies to be resilient and our brains to be wise, yet we are so fearful? How must He feel, knowing that He sent His precious Son to die for us, that we may have the abundant, eternal life, yet we are so caught up in the physical existence? How must he feel, knowing that He died to set us free, never again to be enslaved, yet we willingly submit ourselves to multiple yokes of slavery? How must He feel, seeing us shaking our fists, kicking our legs, writhing in anger and fear, and demanding long life, prosperity, and security, when He has all of those things laid up for us, just not in the form we demand?
There are at least 100 verses that tell us not to fear. Why?
God is on His throne.
He is never taken by surprise.
He has promised never to leave or forsake us.
He has our best interest in mind.
He takes care of the lilies and the birds, and will certainly take care of us.
He loves us.
He is our father and we are His children.
He determined our times and places, and knew all of our days before even one came to be.
He gave us a spirit of power and a sound mind.
He has promised us the abundant life.
Our eternal life is secure if we trust in Him.
He delights to take care of us.
He will provide for us in the midst of our enemies.
He will not allow evil to triumph.
Nothing can separate us from His love.
He is the One with the power over life and death.
Greater is He that is in us than He that is in the world.
He will uphold us with His righteous right hand.
He has already told us how it ends. Spoiler: He wins and we get the spoils.
He has prepared a place for us.
We are already seated with Him in heaven.
He has freed us from slavery.
He has taken away the sting of death.
He will not allow us to be tempted beyond what we can bear.
He is in control!
I could go on forever …
If you’re a Christ follower and you’re fearful or anxious, this is understandable, especially given the uncertainty we currently face, yet the Lord has given us the remedy:
This is the believer’s prescription for peace. It’s not necessarily easy, but it is attainable.
If you don’t yet know the Lord, then no wonder you are anxious or concerned; not only is this life precarious, but your eternity is unsettled. I have good news: That can change today!
Simply acknowledge that you are a sinner, meaning you agree with God that you’ve done bad things, and that you have offended Him with those actions. Because of this, you don’t deserve to spend eternity in His presence. However, God sent His Son, Jesus, to live as a man, to identify with our weaknesses, to live a perfect life, and to die an atoning death, not for His own sins, because He was sinless, but for our sins. Accept that payment for your sins and transfer your allegiance from this world and your flesh to Him. Commit to allowing Him to be in charge of your life from here on out. Confess Him as your Lord, knowing that He died for your sins and rose from the dead, confirming that He is God and that He has authority to forgive sins and power to give you eternal life. When you do, He will save you and begin the process of sanctifying you, which means making you a more Christlike person. Your eternity will be secure, and you will be reconciled to Him. This will give you peace, joy, and comfort, no matter what circumstances come your way. Out of response for what He has done, get plugged into a local congregation, get baptized, read the Bible, pray, and serve others, all in order to know Him better and to glorify God to others, all because you’re grateful for His free gift. We can’t earn any of this; we simply accept it and it’s ours.
A right relationship with God, one in which we believe His promises are true and that He has our best interest in mind, is the cure for the fear pandemic.
Sadly, though I’ve lived here for most of my life, I hadn’t read Kentucky’s Constitution until this week. I suspect I wasn’t alone when it comes to constitutional illiteracy, but I have begun to be enlightened. I would encourage everyone to become familiar with their state constitution, and with the U.S. Constitution, because these are the highest laws of our land, and when our governing officials break the laws that give them their authority, we should consider whether it’s wise to submit.
While I’m not a constitutional law expert, an ordinary citizen should be able to analyze officials’ actions in light of national and state foundational documents. Therefore, I’ve evaluated recent executive orders by Gov. Andy Beshear in light of the Constitution of the Commonwealth of Kentucky, as well as Kentucky Revised Statute 39A, which gives him the authority to declare a state of emergency and outlines his functions.
According to Ky. Rev. Stat. § 39A.090, “The Governor may make, amend, and rescind any executive orders as deemed necessary to carry out the provisions of KRS Chapters 39A to 39F.” I do not think this gives the state’s chief executive carte blanche. Ky. Rev. Stat. § 39A.100 states, “Except as prohibited by this section or other law, to perform and exercise other functions, powers, and duties deemed necessary to promote and secure the safety and protection of the civilian population.” Since the Constitution of the Commonwealth of Kentucky is the highest law of our Commonwealth, it serves as the highest law in our state, and is in keeping with and subordinate to the United States Constitution.
Section 1 of Kentucky’s Constitution guarantees rights of life, liberty, worship, pursuit of safety and happiness, free speech, acquiring and protecting property, peaceable assembly, redress of grievances, bearing arms. All men are, by nature, free and equal, and have certain inherent and inalienable rights, among which may be reckoned:
First: The right of enjoying and defending their lives and liberties. The Governor’s edicts have kept and continue to keep many from being able to work, and thereby enjoying their lives and liberties. We do not have the freedom to live our lives and to practice liberty of movement or fulfillment of our God-given calling to provide for our families, move about freely, attend church, sing and participate in sacraments, decide how many people to have in our homes, go places without a mask or temperature check, or keep our associations with others private. At first, these precautions seemed necessary, but they still would have violated the Constitution; now that the curve has been flattened, our rights certainly should be returned to us.
Second: The right of worshipping Almighty God according to the dictates of their consciences. We have not been able to worship according to the dictates of our consciences. While I’m glad we have been able to use online worship services, we have not been able to meet, and now that we are, we still are not able to do so according to our consciences. We are told not to get too close to one another, not to sing corporately, and not to participate in Sacraments. These things go against Scripture. If a person is sick, he should stay home from church, but that’s common sense and should be exercised at all times, but if he is well, there is not a substantial reason to comply. (He also should theoretically be able to be anointed and prayed over by the elders of the church.) If a person is at-risk, she also should consider staying home, but also should have the freedom to make that choice. For those who are healthy, there is no compelling reason to celebrate faith differently than at any other time.
Third: The right of seeking and pursuing their safety and happiness. This is an individual right of each Kentuckian to seek and pursue safety and happiness, not a mandate for the government to impose corporate safety on all citizenry. Our governor and other authorities have decided to potentially compromise financial, religious, and informational safety for supposed health safety. And many have been forced to trade happiness for a supposed safety.
Fourth: The right of freely communicating their thoughts and opinions. While I can’t specifically fault the government for this, I see the media inhibiting and overruling the right to free speech and communication.
Fifth: The right of acquiring and protecting property. How can people acquire and protect property when commerce is mostly shut down and nearly half of the state population is unemployed? Granted, many are receiving unemployment, but not all, and there will likely be a future price to pay for today’s temporary provision.
Sixth: The right of assembling together in a peaceable manner for their common good, and of applying to those invested with the power of government for redress of grievances or other proper purposes, by petition, address or remonstrance. People have been allowed to protest; yet they have been demonized for doing so. Have their petitions been acknowledged or addressed? It doesn’t appear so.
So far, we have only looked at Section 1. In Section 2, absolute and arbitrary power is denied.
Absolute and arbitrary power over the lives, liberty and property of freemen exists nowhere in a republic, not even in the largest majority. It seems to me that there has been much absolute and arbitrary power in the republic and in the commonwealth. Gov. Beshear made many executive orders which were presented as law and did so while the legislature was out of session. He was partially checked by the courts, but many of his edicts have been made without anyone being able to do anything about it. Not only has he exercised absolute power, but his decisions have appeared arbitrary. A large store could be open and lots of people could be inside, while a small business had to be closed. People couldn’t get cancer screenings and “elective” surgeries, but they could get an abortion. People could pack the hardware store or go to a liquor store, but could not go to church. Kids can now participate in contact sports, but nobody can go to a public pool.
Section 15 says that the General Assembly is the only one with the right to suspend laws, but it seems that the governor has done so time after time during this “crisis.”
Section 26 sums it all up well by stating, To guard against transgression of the high powers which we have delegated, We Declare that every thing in this Bill of Rights is excepted out of the general powers of government, and shall forever remain inviolate; and all laws contrary thereto, or contrary to this Constitution, shall be void. I understand this to mean that several of Gov. Beshear’s executive orders are essentially void.
This brings me to my last point, in Section 4, which states that power is inherent in the people. Right to alter, reform, or abolish government. All power is inherent in the people, and all free governments are founded on their authority and instituted for their peace, safety, happiness and the protection of property. For the advancement of these ends, they have at all times an inalienable and indefeasible right to alter, reform or abolish their government in such manner as they may deem proper.
We have a governor whom I believe to be well-intentioned, yet in many ways wrong. He may be a nice guy, but nice is not a leadership qualification. Gov. Beshear has, in the name of saving “the most vulnerable,” neglected many vulnerable taxpayers, small business owners, people with health conditions other than COVID-19, school children, unborn children, and newly born children. Our Constitution gives us the right to alter, reform, or abolish our government as we deem proper. Is it time to exercise this right? We have petitioned Gov. Beshear. He has refused to listen, and in many cases, even to acknowledge our grievances; perhaps it is time we consider requiring him to step down from leadership, and restructure the government to provide greater checks and balances, that we may not be subject to absolute and arbitrary leadership from any future governor.
Author’s Note: I am not condoning violence in any way. Those who have threatened the Governor do not represent the best interests of Kentuckians, and should be held accountable for their actions.
“Injustice anywhere is a threat to justice everywhere.”
Dr. Martin Luther King, Jr., Letter from Birmingham Jail
There is a divide in the church today. Unfortunately, this statement could likely be made at any time in history past, present, or future, until the Lord returns.
I just read an article about a local megachurch, in which they had taken a survey of their members. According to the pastor, there was about an equal split between members who believe they should meet in person immediately, those who think they should wait the situation out a little longer, and those who believe they should wait till there’s a cure or vaccine for COVID-19. Right after reading that, I read a post from a Christian leader who believes it’s cowardly for pastors not to immediately open, especially given that the President said he supports churches opening right away, even though some governors have kept them closed or placed lots of restrictions on them; she was discouraged that many pastors elected to remain closed.
Our small church did open today, allowing for following CDC recommendations, while not demanding churchgoers follow these protocols. We had some folks in attendance, as well as some watching online.
Christian seems to rise against Christian, some claiming we need to stand up for our rights, while others say that doing so violates Biblical principles. While I agree that the Bible trumps the Constitution, I also would posit that the Constitutional framers did so with Biblical principles in mind. Initially I asserted the view that we should lay down our First Amendment rights for the greater good of protecting our brother from harm; however, I’ve appreciated some contrary perspectives, and, while I don’t claim to have a perfect answer, I want to propose consideration of these thoughts:
If someone slaps me on the right cheek, I can offer him the left; however, if someone slaps all of us on the right cheek, or if slapping me on the right cheek could lead to abuse of others, I should strongly consider standing up for our collective rights.
I should examine my motives; if I’m driven by fear, greed, unrighteous anger, or any other sinful attitude, I should reconsider my position. Once my motives are pure, then I need to establish the best plan of action and follow it.
What precedents are we setting by allowing our Constitutional rights to be infringed upon? How will our response impact future generations? We need to be wary of giving up rights that our God-fearing forefathers and generations of military members secured for us, many of them giving their lives, and all of them being willing to do so. More importantly, we need to prayerfully consider what is worth giving up the freedoms for which Christ set us free. We have been commanded not to be subject again to a yoke of slavery. The enemy of our souls can make a very convincing argument, and we need to be vigilant and discerning, lest we be led astray.
What effect do our actions and inactions have on those who witness them? What will most glorify God to the watching world? There is a prevailing thought that Christians need to be compliant, docile, and unassuming at all times. Jesus called us to be peacemakers, not peacekeepers. Some people believe that, since Jesus was described as meek, we are not to assert ourselves. However, meekness isn’t weakness. Meekness is power under control, not a lack of power. Jesus stood up against oppression and injustice. He spoke out against the Pharisees, who placed unbearable yokes on others, and against the moneychangers, who took advantage of others. He did not gloss over sin, but lovingly confronted transgressors. Should we not follow in His steps?
How has our culture shaped our view of what it means to be loving? Is being nice the same thing as being kind? In this era of political correctness, we have been brainwashed into trying to please everyone and to avoiding actions that may offend others. To love another means to want his or her best. I would never condone shaming someone who doesn’t feel comfortable returning to church, to work, or to society because they are in a high-risk group; we are called to prudence. However, if we give the impression that the only way to be loving is to watch church at home, to keep our businesses closed, to wear a mask everywhere, and to support the governing authorities’ every decision, we may not be giving the full picture. Isn’t it also loving to visit the sick (provided we are healthy and not caregivers for others in a high-risk group), to contribute to our neighbors’ livelihoods by utilizing their businesses, to contribute to society with meaningful work, to uphold truth, to confront error, and to preserve our countrymen’s God-given rights?
Do our actions show favoritism to any person or group? It seems that we are listening to the counsel of some medical professionals but not others. There are plenty of solid medical personnel, some of whom use conventional medicine and others who use alternative methods, who say that the recommended measures are inaccurate and even counterproductive. Even though many are using recent data or reliable research to verify their stance, not only are they being discounted, many are effectively being silenced, because their recommendations don’t fit the prevailing narrative put forth by many in government and the mainstream media. We also seem to be showing favoritism to those vulnerable from a health standpoint, to the exclusion of those vulnerable from an economic or spiritual standpoint.
What is the highest authority in our country or state? It is not the president or governor, and it definitely isn’t any worldwide organization or philanthropist. The Constitution guides our government, and the government is “by the people, of the people, and for the people.” Who are the people? The citizens of this country. When governors, presidents, legislators, or judges violate the Constitution, we need to question whether obedience is necessary. If we follow the Constitution, we are not breaking the law, even if we are told that we are.
Martin Luther King, Jr.’s Letter from Birmingham Jail, a masterpiece of logic, morality, and theological exposition, as applied to the issue of segregation is the source of the famous words, “injustice anywhere is a threat to justice everywhere.” Do you know the audience of this letter? Dr. King addressed this apologetic for “civil disobedience” to white pastors who thought he had gone too far by encouraging his followers to break the law. He echoed Augustine, saying that an “unjust law is no law at all.” He said that a just law is in harmony with moral law, that any law that degrades human personality is unjust. We must ask ourselves if quarantining the healthy is in harmony with moral law. We must consider whether destroying people’s livelihoods, keeping them from attending church, and imposing social isolation, especially in the midst of compelling evidence that this virus isn’t a serious threat to otherwise healthy people, is the correct coarse of action.
Pastors and other Christian leaders are called to be countercultural. We are to obey the authority placed over us, but in this country our highest authority is the Constitution, which was primarily written from a Biblical worldview. The Apostle Paul appealed to Caesar in the face of injustice; in America, the equivalent would be to appeal to the Constitution. Our Constitution says that nobody should prohibit the free exercise of religion, of speech, the press, or the right to peaceably assemble (Amendment I). Furthermore, “no State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws” (Amendment XIV).
Some of you live in open states, and may wonder what all the fuss is about. Churches in Washington State and Minnesota have unjustly been kept from operating, and many still fear government reprisal. This morning, the Chicago mayor was reported to have sent police to shut down a church gathering in her city. Churches, daycares, and small businesses in Kentucky have far too many restrictions to practically operate. Everywhere the mainstream media mafia perpetuates fear and censors informed citizens in an attempt to control the narrative.
Christians, we must not be silent. Pastors, part of your calling is to admonish the flock according to Scripture and to equip us for participation in all spheres of life, including the media and the government. Please challenge us to speak into the culture, rather than to assimilate. Please give us permission not to be nice, but rather to be holy and effective at fulfilling the Great Commission and the Great Commandment. Please activate us in the spiritual war that has the whole world in its grip. Please don’t sit down and shut your doors. Please don’t bow to those who rule unjustly, no matter how “well-intentioned” they may seem. Please bow only to God, and refuse to allow His commands to be twisted into irrelevance.
In the words of Dr. King, “it is wrong to use immoral means to attain moral ends … it is just as wrong, or even more, to use moral means to preserve immoral ends.” Let us be neither complacent, nor arrogant. Let us not use our liberty as an excuse for sin, but also let us not be subject again to a yoke of slavery. We were bought with a price. It was for freedom that Christ set us free. Let us walk in that freedom, for the good of our country and our fellow countryman.
I want to begin by saying that, for the first several weeks of your COVID-19 response, I was one of your strongest supporters. I watched your briefings every day and I was quite impressed with your handling of the situation. I also noted that you used your faith to support your reasoning, and I believed you used it well. I truly appreciated your desire to protect the lives of all Kentuckians, even those many seemed to discount as less important than the economy. I did wonder, however, why the abortion clinics were allowed to remain open. Even so, I supported you in the rest of your response measures. I defended you on social media multiple times and I used the hashtags you asked us to use. To this day, we turn on our green light nightly to honor those who have died of the coronavirus.
I was disheartened to make a possible connection between campaign contributions and your refusal to close the clinics, but when you chose to veto SB9, which would require babies who survived to be cared for, I was astonished. This bill passed by a landslide and had clear bipartisan support. You reasoned that this would reduce our unity and ability to defeat the coronavirus and reopening of the economy. However, if every Kentucky life matters, it’s worth doing, even if it’s not popular, could cause law suits, or could hinder reopening the economy. Isn’t this the very thing you have done and continue to do in the COVID-19 response? You have said you don’t care if it’s popular, you don’t care if people disagree, and you don’t care if people sue you. You also have been willing to keep our economy shut down indefinitely. I realize you’re doing some reopening, but it’s really not very quick and it’s also not highly practical. Your argument has consistently been that we need to save as many Kentucky lives as possible. In fact, you’ve been willing to do absolutely everything, including allowing many businesses to close permanently and overriding the First Amendment rights of our citizenry, to make sure that our losses are as minimal as possible.
You have cited your faith many times. Therefore, I feel compelled to tell you what is on my heart as a believer. The blood of many, many children is on your hands. You have accepted blood money from Planned Parenthood and from abortion clinic owners Ernest and Ona Marshall, and likely many others who practice and champion abortion. Even without the veto, you support abortion. You may argue that there need to be exceptions for the life and health of the mother, but as one who had to have a pregnancy terminated because of the baby implanted ectopically, I did not need to go to an abortion clinic, and would not have been able to have been serviced there.
Abortion is murder, as God has created each life. Most abortions are the result of previous sin, whether from the mother, the father, or usually both. Taking a child’s life because of his parents’ sins is not ethical, moral, or Scriptural. So when you vetoed SB9, I woke as if from sleeping and began to question why you are willing to inconvenience so many and even devastate some on the grounds of caring for all Kentuckians, yet far more have died through abortion than from the coronavirus. At first, it seemed these measures were necessary, but as we’ve learned more, it just doesn’t add up. I’m willing to believe you began with the best of intentions regarding the COVID-19 response, but now, why not go ahead and open up the economy, allow people to resume church services as normal, and allow us to get back to what hopefully will be a new and better normal?
I also have concerns about your handling of churches. Biblically, we are not to forsake the assembling of ourselves together. It’s great that we are able to have online services, but that’s simply not the same as meeting in person. And being told not to even sing together is disheartening. Being told not to meet together, sing together, or participate in sacraments goes directly against Scripture. If this were as bad as health officials originally had projected, I would be more open to the idea of church being conducted alternatively, but I would also expect most other organizations and businesses to be closed. If I can’t go to church and worship in the normal way, I also shouldn’t be able to go to an abortion clinic, a liquor store, or a hardware store.
I work hard to be respectful and pleasant toward those with whom I disagree, but I don’t believe in shying away from the truth, because the truth sets us free. No law can take away our freedom in Christ, but it’s still crucial that Christ followers petition the authorities when injustice prevails. There are clear injustices when some human lives are considered expendable or less valuable than others, and there are clear injustices when people’s livelihoods are lost due to excessive government control.
After the fall of man, God commanded Adam and Eve to fill the earth and subdue it. These are related to two main realms – childbearing and work. Your actions affect each of these in the opposite ways that God intended, because you are allowing childbearing to be unnaturally restrained, while not allowing people to work. Please prayerfully read the Scriptures. I ask you, on behalf of all citizens of Kentucky, to change your stance on abortion, to fully open Kentucky’s churches, and to allow Kentuckians to go back to work. There are ways to protect the vulnerable that don’t require so many others to suffer in countless ways.
I am praying for you, and am open to discussing this with you if you would like to.
A week ago at this time I honestly wondered what all the hype was about. I questioned whether people were overreacting. Later that evening, after hearing from the president and the local school superintendent, and learning that our local megachurch was closing, I began to reconsider my perspective.
I think most of us have been impacted in some way by this crisis. At minimum, most of us have had some change to our routines and give up our freedom to go where we want. It seems a bit surreal for many. Depending on your perspective, you could be stir crazy, frustrated, skeptical, anxious, relieved, refreshed, or maybe all of these things in the same day! And if you have children, they may be struggling too, especially if their routines have been majorly disrupted.
As a homeschooler and as one who works from home, my family’s life has not been as disrupted as many people’s have. We have had changes though: My husband is a pastor, so a family whose lives are intertwined with church, that aspect has looked very different. He also works for the school system, so he’s been home this week, which I have found refreshing. I also have moved my regular students and my tutoring clients to an online platform, rather than having them come into my home.
The biggest issue for me has been that I personally have been sick for the past few days. Today I developed a fever, so my doctor sent me for COVID-19 testing. They say it will be a week or so before I get the results. A week ago, getting sick with this virus was the furthest thing from my mind.
While all of this is unexpected and somewhat unsettling, I don’t think the world has actually changed. Yes, it feels different, but I think that’s largely because, a week ago, it felt like we were in control, and today not so much. The truth is, though, that control is an illusion, at least as far as we’re concerned. However, God is always on His throne and in control of the universe — always. Nothing occurs that He doesn’t allow. And nothing catches Him by surprise.
No, I don’t think the world has changed. I think it has been exposed for what it is: a temporary, unpredictable home. It hasn’t changed, but perhaps we can change as a result of this revelation. Perhaps we can change for the better. Maybe we can value relationships more fully, worship God more fervently, serve our neighbors more intentionally, worry less, and simply live the life God has graciously allowed us to live, for however long that will be. Most importantly, maybe we will consider the fact that this home truly is temporary, and therefore prepare for our eternal home by accepting Christ as Lord and following Him, who has control of everything, rather than the crowd, which truly has control of nothing.